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Se brugsbetingelserne for flere oplysninger. Behandling af personlige oplysninger Om Wikipedia Forbehold Udviklere Cookie statement Mobilvisning. Journal of Intercultural Communication, ISSN 1404-1634, issue 40, March 2018. Norwegian Interpretations of Phatic Talk Kristin Rygg Norwegian School of Economics Abstract From time to time, there is a public debate Norwegian dating free Norway about Norwegian lack of politeness. Jejte corpus in this article is based on responses from the Norwegian public and social media.

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Keywords: phatic talk, greetings, small talk, intercultural communication, Norwegians, AmericansFrom time to time, there mes a discussion in Norwegian media about Norwegian politeness, or rather, the suspected shortage of it in the eyes of foreigners. The most recent debate on this topic started off in 2018 with a reader's letter to one of the larger Norwegian newspapers (Mason 2018). It was written by a sixteen-year-old Norwegian-American girl named Emily who had moved to Norway from the United States with her mother and sister four years earlier. Her Norbe friends are ever so embarrassed, and plead with Noorge to stop talking, she says. She remembers a day after school. On Norgge way to the bus stop, she met many friends, and among them, a girl she had not seen before. Emily introduced herself with her name and a hand shake. The girl returned her greeting, but looked as if she would have been happier without the exchange. What happened to normal politeness, Emily wonders. In ne, there were several featured articles Nprge online blogs written in response and with added comments from readers. This constitutes the corpus in this study (80165 words). Some readers were supportive, and agreed that Norwegians show little interest in other people. However, a limitation of most of these studies is that their arguments are not clearly supported by empirical evidence. Therefore, more empirical data is needed to either support or reject the existing literature, and this study may serve as a contribution in that respect. The majority of the readers, however, defended the Norwegian way of communicating. Their comments might not be very objective as they seem overly negative to American communication practices. The notion of politeness within linguistic research has many interpretations (Culpeper 2018).

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Those who defend Norwegian practices, take it for granted that Norwegians, in general, do not aim to be impolite.

This is further discussed in section five. The validity and generalizability of the corpus findings are further discussed in section five. Linguistic items that tend to receive a phatic interpretation are, for example, greetings, small talk, gossip, jokes and back-channeling cues. However, as will become apparent below, the interpretation and evaluation of phatic talk is far from universal or context-free. Thus, whereas communication resides on its propositional content (convey meaning, share information, have someone do something etc. In the latter case, phatic talk may be spoken with the same intent as fillers (uh, erm, well), as people often resolve to it when they do not know what else Norway dating culture talk about. Researchers have placed different importance on phatic talk. Thus, whether an utterance is interpreted as phatic or non-phatic is often a matter of negotiation of meaning and correct inference on the part of the hearer. When an utterance is interpreted as phatic, it is normally because the informational purpose is considered rather weak (ibid. Scollon and Scollon (2018: 56) contend that when American strangers are thrown together by circumstances, such as sitting next to each other on a long-distance bus, they would normally switch to involvement strategies by, for instance, talking about the weather or showing each other pictures of their grandchildren. According to Schneider (2018), the latter also constitute phatic talk in an American context because personal topics in small talk are common there, but not in countries like the UK. The opposite notion, independence strategies, may be illustrated with German examples. In the relevance theory, Sperber and Wilson (2018) draw attention to how people tend to interpret messages in accordance with their own expectations. In relation to this, Cruz (2001, 2018), who is occupied with the interpretation of phatic talk in an intercultural setting, mentions at least two reasons why correct interpretation of phatic talk in another language is especially difficult. The first is the general nature of phatic talk as a type of communication where the informational content is rather weak and interpretation, therefore, needs to rely more heavily on contextual cues.

The second reason is that these cues are often sociocultural conventions that the community has in common, but which might be unknown to a stranger.

The public debate mentioned in the introduction of this article is a good example of how different perceptions of phatic talk can cause turmoil, and shows the necessity of further studies into sociocultural differences in phatic talk. Comparing different CMD channels, Herring (2017) argues that in public CMD, such as the online discussion forums in the present corpus, people tend to care less about face work than in private CMD (e. Flaming means aggressively attacking a specific topic and the sender behind it (Crystal 2018:58). Values serve as standards for what is good or bad, worth doing or avoiding, and so on (Schwartz 2018: 4).